Hollywood, Michael Pintard and the Viability of Bahamian Art Part III
And now for a long overdue introduction…
Well Muddo! The audience has come, and they have voiced their opinion on Part 2 of this series, and after some initial ruckus, it seems that things are settling down to some sort of consensus: Film has potential, but beware of the risk. Thanks to all of those who joined in the discussion, and of course you can still go there and have your say.
Yes, let’s talk a bit about this viability thing. Simply put, what I am talking about is how YOU can make a living off of what you love. For me, what I love is writing and painting. The usual day jobs needed to fund these pursuits are teaching and the graphic arts. I have worked for clients as a graphic artist, and I have spent portions of the last two years marking student essays, and I will tell you, this is not how I wish to spend the rest of my days. I do not want to pursue what I love as a hobby. Now, if you enjoy your day job, good for you. Keep on keeping on. However, if you are like me, and want to do this thing you love more fully, then we can get somewhere together.
See, when I ask is it ‘viable’? I am not asking ‘is it possible?’ Because, of course it’s possible. What I am really asking is this: if this is what you love, can you live off of it?
Not too long ago the lament in Nassau was that:
Bahamians who want to exercise their talents in the cultural industries are faced with the choice of pursuing their callings as hobbies at home, or of leaving home to make a living by their gifts elsewhere. And we are all the poorer for it.
Maybe you remember that time. However, the interesting thing is that people have been living off of art in the Bahamas for at least 40 years. My father, Eddie Minnis, for instance, has been making it in this country as an artist non-stop since 1971. So clearly, it is possible.
Now, see I’m not talking about getting rich, I’m not talking about creating a multi-national corporation, what I’m talking about is you, doing the thing that you love, not as a hobby, but as your career.
The other thing, that bugs me is that a lot of people will give you some platitudes, “Go follow your dream!” or “Ma buhy, you can do this!” But, it isn’t very often that there is any talk of HOW. Maybe you went to school to study art, maybe you are a bundle of natural talent, but how do you translate that skill into a practical dollars and cents living? That is what this series is about. I’m trying to take a closer look at some of those Bahamians, like an Eddie Minnis, like a Michael Pintard, who are actually doing this thing.
This series, also is just the start. I have been interviewing and emailing Bahamian artists, trying to work out these ideas, and get their thoughts. And of course, I’m taking all of your thoughts and comments to heart and in the end I hope to put it all together as a free .pdf guide / booklet.1 Maybe to serve penance to the film people, I’ll even put some of the interviews I hope to do on Youtube.
Cause see, the way I see it, the more of us there are doing what we love, the better it will be for all of us.
Ok, now that we are, hopefully, all on the same page, back to the matter at hand…
Part 3: Postcards and Prostitutes
In the last blog post I identified plays and painting as the only two fields in which a Bahamian artist can reasonably expect to make a living. So let’s talk about the market for painting which is perhaps the most mature and vibrant of all the Bahamian arts. It is obviously a long way off from Hollywood; obviously, because it is a different medium.2
Film is a mass medium, in that it has to please large amounts of people, but a painting, in the most narrow sense, is not. To be a commercial success, a painting need only satisfy one person. The person writing the cheque.
Art exhibitions, on the other hand, are about as close as a painter gets to using a mass medium.3 They are open invitations to the public to come into a particular space and look at recent work. Invitations are sent out; a title is created for the show as a whole; and wine and cheese are usually provided. The public come, mill about, eat the food and hopefully in the end, somebody buys something.
Now when I was a regularly practicing artist, I felt that the exhibition itself was somewhat of a waste. Because of the relatively high cost of a painting, the majority of those who are interested enough in your work to come to your show, still leave empty handed. I experimented by trying to sell T-shirts with the show title and slogan at the exhibition. I still believe the idea has potential and can be pushed a lot further than I ever took it.
There is no charge to attend an art show and there is also usually no charge for the food or wine either. I realized taht the majority of Bahamians do not frequent art exhibits, because when I was promoting my own art shows, the most commonly asked question was: Do I have to pay to get in?
The exhibition is essentially a ‘loss leader‘, the artist expects to lose money on the hosting of the show, and by exposing potential buyers to the artwork she hopes that, somebody buys at least some of the individual pieces. And there are avenues available for defraying even this cost. Wine can be provided by Nassau liquor merchants who view it as an advertising cost, and the expense of designing and getting invitations printed can also be covered through external agencies.4
If you have your exhibition in a gallery like the Central Bank of the Bahamas, all proceeds go to you, the artist. However, if you hold your show in a commercial gallery, a percentage of each sale goes to the gallery. The exhibition arrangement has generally worked out well for Bahamian artists. Gail Saunders and Michael Craton report that Antonius Roberts 1994 show “Splash, Scrape, and Scrabble” had sales approaching $200,000. If you recall, that is heading into “Election 2002″ territory. Of course, this is not to say that your show will earn this much, but it is nice to know what is possible.5
The above analysis does not take into account the 6 months or more that are required to put together enough work to fill an art gallery, or the rolls of canvas required, or the cost of paint and of getting your pieces framed, etc. The ‘overhead’ if you will. Additionally there is an unspoken rule in the Bahamian art world that young artists must start off cheap and move their prices up slowly. While an established Bahamian name can get over $10,000 for one painting, an artist in her first show is tempting fate to price any piece above $500. But even with this consideration, the exhibition has proven a reliable way for artists in this country to make a living.
Visual artists also have other avenues to make ends meet. They can sell a painting at anytime and anywhere and often they do. The art exhibition serves a double purpose in this regard because it gets your name out there and it is entirely possible that if people like your work, you can get a few commissions out of it.
Additionally, if you stumble on a particularly fetching composition, you can also reproduce the image and sell lithographs, either in limited or unlimited editions, thus creating an additional revenue stream. You sign and number the limited series, selling them at a slight premium, while the unnumbered images generally sell for a lesser price. This does not even touch on the recent innovation of giclées, which are higher quality reproductions that come closest to looking like the actual painting. These limited edition runs generally sell for a higher price than the limited prints.
This is all straightforward enough, so I don’t think I am blazing any new trails here.
The Continuum…
What is relatively new however, is the relative controversy in the Bahamian art world *against* those who produce work that has the highest potential for sale in the Bahamian market, or those who follow the first principle of the Pintard system. This type of work has been given the pejorative label of “postcard art.”
In this series of articles, if you have not already noticed, I am not much interested in the question of what qualifies as ‘art’ or what doesn’t. I will leave this alone for the moment, although I might dip a toe into that discussion later on. What I am mainly concerned about is the ‘viability’ of the thing, how are you going to make some kind of a living wage in this country off of your artistic endeavors and cultural production.
It is very easy, perhaps too easy, in the face of this controversy, to split the Bahamian art world into two opposing camps. Perhaps placing the postcard painters on one side and avant gardes on the other.6
Let us not walk down this road, but instead, let us problematize this thing and put all Bahamian painting on a continuum of ‘viability’. What I am trying to do is avoid easy value judgments about what is ‘good’ art or not. I will leave such judgements to you.
We start on the left of this continuum with work that has the highest chance for sale in the Bahamian market and move to work that has the least potential on the right. If we did this we would also find that we also have an overlapping continuum of “pretty”; so, on the far left we would have vintage “postcard” art: which I believe to be the most commercially viable type of art in the Bahamas. In the middle we would find some abstract, modernist pieces. At the extreme right end of the scale we would probably have some social commentary, conceptual art, perhaps a piece that like the one that made the cover of the National Exhibition (NE 3) Booklet, Clive Stuart’s “Work Permit: This Lawn will die without Care.”
Stop you say. How can I describe abstractish / modernist / surreal work as “pretty”? Is it not art for serious expression (if I may borrow the last two letters of B-CAUSE).
Now I will remind you that ‘serious expression’ and ‘pretty’ are not mutually exclusive, and whatever type of expression it may be, modernist abstract painting has given rise to a Junkanoo inspired “Bahamian aesthetic of flat, brilliant colors and simple yet dynamic forms”7 and it is quite difficult to say that Junkanoo is not in some ways ‘pretty’. This Bahamian aesthetic, although different from the “postcard” style, still sells very well in the Bahamian marketplace. Therefore, as we move further right on the continuum we encounter work that asks more out of the viewer, work that is more difficult for the average Bahamian viewer to comprehend and thus, I would argue, more difficult to sell.
Now on the far right side of the continuum we find work that presents the most difficulty for the Bahamian viewer, work like Clive Stuart’s lawnmower and perhaps John Cox’s “Love Series.” This type of work is generally designed to make some sort of statement and selling the work is perhaps not even considered.
The exhibition that my friend, Jace McKinney, and I mounted in 2004, The Famous Faces of Nassau, definitely fit in this latter category. We knew going in that we weren’t going to come out very well financially.
Now making a living as a painter is not easy regardless of the type of work you produce, but it would appear that if the majority of your artistic output falls on the right hand side of the continuum you are going to need some kind of subsidy, either via government funds or charitable donations or from your own day job; this type of work generally does not pay its own way, not in the Bahamian market anyway.
In defense of prettiness…
The first principle of the Pintard system is to know your market. You can choose to ignore this, but you do so at your own peril. The second principle takes this a step further, it is simply: Know what it is that you are doing. Let us think about this in the Bahamian context of painting for a moment.
Many of our artists have been trained in foreign Colleges and Universities, and it is easy to forget that in the classroom, you have paid dearly to be exempted from the vagaries of the marketplace so that you could concentrate on art in its purest form. This is all well and good.
However, when you return home to the Bahamas and try to live as an artist, you are now placing yourself at the mercy of the very market that you scrupulously ignored for four years or more. You cannot continue to ignore the market and then expect for it to suddenly reward you.
This is not Rhode Island and neither is it Savannah; the art that is ‘viable’ there is not necessarily viable here.
The tendency is to look down on the work that fits on the left of the continuum, the ‘pretty’ so-called ‘postcard’ art, and to dismiss it as not being serious. I know, I have been there.8 I have called them “artists” in quotations. And I know that I am not alone in this.
But honestly, I now have a renewed respect for these artists. The fact of the matter is that they are making it in a hostile environment. They are doing the thing that they love as a career and not a hobby. What is so terrible about that?
Now, some may call this prostitution. But if the Pintard System is telling us anything it is that being an artist is not simply about creating art, unless you have substantial private wealth, or have the support of a wealthy patron; it’s about being a business person too. In the real world, you have to pay enough of your own way to continue to be an artist or you are going to starve. This means you have to make some kind of concession to the market that you find yourself competing in if you want to survive and if this means making something further to the left of the continuum, then why not.
All that might be required is some additional thought. Take for example a wonderful piece that falls on the far right side of the viability continuum, John Cox’s “This is how much I love you” installation. The piece itself may not even have been made to sell, and the version that appeared in the NE3 most certainly couldn’t be. But the piece is essentially an idea. Couldn’t it also be turned into some kind of T-shirt, or mug, or something that could perhaps develop a revenue stream?9
Now, these are my thoughts on this, and I will stress to you that I am not telling you what you should paint or create. This is not the point. What subject to paint is a very very difficult question for any artist. Answers to that question should come out of your own personal philosophy.
So I asked my Dad, what his personal philosophy was about his art and he said this:
Don’t be concerned about the money and sale of the art work when creating it. Instead focus on the quality of the work and put your best into every piece. Don’t think in terms of what the public would like or accept but on what you truly like and feel. In this way you are more likely to please a client. (Unless it is a commissioned piece, of course.)
After you create the work it’s important to change hats [because then you have to] become a businessman.
He said that he borrowed a personal motto from the Zenith corporation: “Quality goes in before the name goes on.” Not bad advice to live by.
So is it prostitution to move some your work to the left of the continuum? Or to think of ways to make a living off of your creative work? I don’t think so. In the stock market they call it “diversifying your portfolio.” In folk sayings, “don’t put all your eggs in one basket.” In the Pintard System, it’s “Know what you are doing.”
*****
IN CASE YOU MISSED IT —>The point® is this:
- Being an artist is not just about making art; it also means that you have to know how to make a living off of your work when you are done. So you have to be a business person too.
- The second principle of the Pintard System is to Know what you are doing.
Stay tuned for part 4 coming your way next Wednesday when I finally take the Pintard system into its natural habitat: the theatre.
- When this will come out in final form is far too early to say. [↩]
- Let’s not get ahead of ourselves and start talking about visual artists using video… [↩]
- Unless you decide to paint a mural. [↩]
- I found though, that the company that did the subsidizing, in my case Credit Suisse, penalized initiative. [↩]
- This is from their Islanders in the Stream Vol 2. And it probably is in Election 2002 territory when we take inflation into account. [↩]
- In fact, this is exactly what I did in an earlier draft of this post. [↩]
- This is from page 109 of Veerle Poupeye’s “Caribbean Art“. [↩]
- And, since this is new for me, I still slip back into that space from time to time. [↩]
- Maybe he has already done this… [↩]
August 26th, 2009 at 9:28 pm
It seems to me your father is right, “Don’t be concerned about the money and sale of the art work when creating it. Instead focus on the quality of the work and put your best into every piece. Don’t think in terms of what the public would like or accept but on what you truly like and feel.” This is the mandate of the artist. Making money is the mandate of the businessman/person. To make a “living” does not demand you to focus and choose quality or money.
Being a prostitute in my mind has little to do with the side of your “Viability gauge” you choose to work on. Sacrificing quality and dignity for the money does.
August 27th, 2009 at 6:38 am
To be clear being a prostitute has less to do with the subject of the work and more to do with an overriding concern for commerce with disregard to the quality of the expression. An artist works with the courage and the confidence that the money will be a welcome by-product of her or his commitment to excellence, passion for perfection and trust in his/her own heart. A prostitute sacrifices all those values and uses his skills and gifts, considerable as they may be, to go straight for the money.
August 27th, 2009 at 5:07 pm
First, thanks for defining “viable”. I am going to respnd more fully on my blog to keep the discussion going. I am closer to agreeing with your argument in this entry, but mighn’t you be overstating your position, perhaps because you are debating with your own former point of view? Or perhaps because you are looking at what is rather than what could be. And in the world of art and artistic consumption, I think that tells only half the story.
More on Blogworld …
August 29th, 2009 at 11:17 am
I think history has left us some classic examples of what it takes to be a genuine artist with no other means of commercial income from a secondary or even primary proffession. Let me say that it is very courageous and admiral to read about folks like Van Gough, Michelangelo, etc. on the other hand their were the Picassos, Wharhol and Dahlis that seeemed to ride high on the wave of pecuuliarity and paint whatever you feel regardless to what anyone else think, the latter few seem to be very commercially oriented, and apart from Salvatore Dahli in my opinion, the others just took advantage of fame and commercial income to produce anything, and it sold, quality became present because of their signature, some thinking themselves to be educated by accepting what the critics say is ingenius, while sipping champpagne and eating caviar, have different standards for quality, from an unknown, his efforts are “slavish”, while from the bull…..ers who have been made famous by these cross eyed critics, who would swear that a drop of paint that slipped off the brush, is a stroke of genius and is of the highest qualityrendition. I am convinced that every man (artist) needs to work out his own niche, by commonsense, getting money, experiments, durability, support, knowledge, time and talent, there is no quick fix, and no single way of achieving anything, this ts the art of being a successful artist, by leaving out the one thing that the bible says “answereth all things”, you will end up losing your woman, losing your mind, home if you have one, and cutting off your ear, and your life at last, but you will be known as one of the great ones by the historians, but check this out, in The Bahamas if you want to be a seriuos artist without regard for commerce, get another job as a teacher or something else, and do art part time, but develop a reputation as one of The Bahamian top artists, rely on the commerce from your primary proffession, and take your time and produce your art.
August 29th, 2009 at 12:39 pm
Mr. Minnis,
What an interesting series! Thank you so much for your views.
At the risk of stating the obvious, I see the issues you explore as falling into three categories:
First, there is “art” for art’s sake. The “easy” category. Just paint or write or film or sculpt whatever you want without concern or care for anything other than expressing whatever is within you using whatever your skills permit.
Second, there is “commercialism”. Also a pretty easy category. Give the people whatever you may have that they will pay money for. Do anything and everything to make as much money as you can, given your skills, knowledge, time and raw materials. The prostitute. McDonald’s.
Third, there is the most difficult of the three categories – “commercial art”. The balance between the above two. Express yourself with as much artistic integrity as possible, but in such a way that whatever is produced is marketable (salable) to permit you the revenue to put a roof over your house, food in your belly and buy the raw materials necessary to make your next artistic piece.
With balance comes compromise. Rarely will an artist ever hit upon that perfect formula (if it even exists) to create whatever she wishes and sell it “as is”. As soon as one introduces commercialism into the mix, there occurs a hierarchy within which the artist is rarely, if ever, at the pinnacle. Writers are under the thumbs of their editors who are under the thumbs of their buyers or corporate board or advertisers. Architects must bow to the wishes of their clients and to the demands of engineers and local by-laws. Painters must take into consideration the wishes of patrons, prospective patrons and gallery owners. As with (almost) all things in life, there will always be a “higher authority”.
The trick then, is striking a balance that the artist can live with – and that balance will be different for each artist. And what can be “lived with” is in turn a function of (balance between) each artist’s perceptions of needed income (do you need a shack or a palace) and artistic integrity (“If I make one more ceramic monkey I’m going to do myself in”). Is “postcard art” any less viable as art if it greatly pleases the owner as he gazes at it in his hand? Are numbered lithographs more of a “sell-out” than the single original painting if they enable multiple copies of the same piece to be enjoyed by many more people at the same time? Has the writer of a screenplay “sold out” if she agrees to edit a sexually explicit scene that she loves in order to permit the movie to get a PG-13 rating and thus get distribution? Is it our role to even judge these artists based upon their personal needs and choices?
These are not novel or unique issues – they are the artists’ dilemma that has existed since the time the artistically-inclined caveman discovered that his neighbour would provide him with food as he drew on the wall of her cave (“It’s nice, but could you move it a little to the left, please?”).
Perhaps the discussion of the commercialization of art can be boiled down to one simple question – “Will it sell”? If the market determines value or worth, then that which does not sell has no value. When we take the market part of the equation out of it, we return to art for art’s sake – the first category above. In that case, then the question (and focus) necessarily changes to simply – “Is it good”? And what is “good” is a subjective determination that will obviously differ from person to person (hence the age old debates – “The Beatles or the Rolling Stones”, “oil or watercolour”, “sail or power” and the ever-troubling “Ginger or Mary Ann”). But maybe, just maybe, if the artist focuses on making it “good” with total disregard for the market, if whatever is produced is “good enough” then perhaps a market may miraculously appear – and perhaps the quality of the resulting art may be “better” as a result.
And maybe all I have done here is restate much of that which you and Mr. Burnside have already said so eloquently, above.
Thank you again for this discussion.
August 31st, 2009 at 1:21 pm
[...] Bethel continues to follow Ward Minnis‘ posts on the viability of making a living off of art in the Bahamas, commenting: “In [...]
September 2nd, 2009 at 10:16 pm
Question: Why Can’t we Plan, Focus and Succeed like Debbie Ferguson?- sounds off topic , I know, but I would like for those far more battle hardened sages to explain to me the following which seems like an obvious dis-connect.
If I had to practically take my life in hand and beat a path through the crowd to get to the cash register at Bookworld last weekend in the wild ‘back to school rush’ ( cause we know how Bahamians like to secure books for their back to school kids) why are not more Bahamian authors’ works a mandatory part of the national curricula?
It seems to me that we have more that 50 times paid for that Mcmillian Press compound overseas and enriched foreign talent while not recognising and positively disenfranchising our Own.
What could the legitimate objections be to such a ‘radical’ proposal ??? Content?? Well if there is a view that, for example, “God’s Angry Babies” is too explicit in part for ‘innocent’ minds ( which would be an amazing argument in the face of what is dumped into homes courtesy of Cable Bahamas & satilite ) but if such an argument were advanced could not Dr. Strachan be approached about producing a “G” version for certain age categories ?? He may decline to produce such a version but no doubt he should be approached. BIG QUESTION: Who is driving the incorporation of Bahamian works into the national curriculm????…
Seems to me that there is no readier market in terms of financial viability and of course aculturating the students who will, after all need to acquire a taste and appreciation if they are to be future consumers of Bahamian art.
Seems to me that the artists have a right and in fact an obligation to the long term success and development of Bahamian art to demand such inclusion.
September 2nd, 2009 at 10:31 pm
@ Everybody
Apologies for taking so long to get back to your comments. I’ll be getting at them over the next few days now that the series is on pause.
@Cyrus.
This is an excellent question. And yes if we could get Bahamian authors on the syllabus this would help out tremendously. This requires convincing a reluctant government apparatus to move in a direction that they are presently not willing to go.
And, I suppose, even if they did more of what you suggest the discussion might turn to why some books got in and others didn’t etc. “I know them long time, them people is mine…”
But I am not worried so much in what I have no direct control over. There are things you can change now, and there are things you can change later, and then there are other things.
Waiting for the government to move is not a good strategy to feed yourself. I’m not saying it won’t happen, and we need to push them, but I see this as one of those long term things that we need to work on. My focus in this series is more on what is in front of us, and what we can do now.
September 2nd, 2009 at 10:40 pm
@Nico
I am definitely looking at what is. In the future we might live in a utopia and drive flying cars. As the venerable philosopher Yoda once said, “Always in motion is the future.”
@Everybody
Check out another cool response to this post by Nicolette: http://nicobethel.net/blogworld/2009/08/29/ward-follows-up/